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Christ and his beloved Rabbi—

  • Writer: Essence Mera
    Essence Mera
  • Dec 13, 2025
  • 5 min read

Updated: Dec 14, 2025

I would like to share a couple of brief visions about Christ and introduce you to his beloved rabbi, who lived during a crucial period in the Creation Journey, spanning over what is commonly known as the missing years to the time of the resurrection.


Vision 1:

 

When Joshua (Jesus) became Christ, he made a specific visit to see his rabbi and journeyed to a very familiar rounded square market from childhood, where he knew precisely where the elder would be.

 

Christ watched the elder leave a community house and called out to him, “My teacher, my Rabbi.”

 

The elder Rabbi was stunned to see how Joshua was transformed, but he wasn’t surprised: “Joshua, you are glowing,” said the Rabbi to the Sun.

 

The Rabbi:

 

The elder lived between Babylon and Persia, where he studied the Torah, and he was a natural at knowing things. One day he felt a strong calling to travel to Israel on a pilgrimage as part of his daily ongoing studies and devotion to the almighty, as well as to connect with relations.

 

Once he arrived, he connected with his family and local elders, who persuaded him to remain. It was a period where the elders’ knowledge was in high demand. At the time he turned down a more hierarchical role because he wanted a hands-on involvement with his flock whilst having a foot in overseeing the laws. All elders were different; everyone is made uniquely and acted on what felt more authentic to their calling.

 

This particular elder was a descendant of Judah and possessed a heritage leading back to Eve. He was also related to Mary and, of course, Joshua (Jesus.)

 

He held a combination of roles in his community: a holy person, a community leader and a teacher, and he participated in overseeing the laws of the Torah.

 

A kind, gentle and fair-natured person who spoke calmly and wisely. He walked or entered a room with holy presence and providence. He had knowledge, understanding and could communicate divine guidance precisely and in such a way that left no room for debate. Whatever he told people to do, they did it, because they respected and loved him very much.

 

He made frequent and special visits to Lebanon for several reasons: to walk among the mighty cedars and to be in their presence, where his heart would be filled with even more peace and serenity. He visited families, then went to a special mountain, where the great father spirit spoke to him in ways that the holy guide understood.

 

Certainly, he was an example of goodness and righteousness; naturally, he was incredibly dedicated and attentive to his flock; he would visit families to check on them, see how they are and remind them that nothing is without a meaning from the almighty. 

 

He encouraged learning the Torah, self-development and asking questions. He was strict on some rules but flexible in certain other things so that there was a way for learning and doing better. For example, he forbade anybody from casting judgements on others or making opinions on married couples or their children. Instead, he encouraged his flock to consider how they could act or speak in ways which enable good energy, peace with their neighbours and so forth.

 

In particular, he viewed judgements as something his flock should not do, despite how well they might mean; this is because such things are mostly based on the individual’s level of learning, self-awareness and understanding. Therefore, since everyone is at a different level in their journey, it is better to be individually comfortable with where and who we are and let others be. 

 

Guidance should be sought correctly from the elders or appointed council or even someone with the correct attributes. Nevertheless, he encouraged his flock to take active daily steps to self-develop to enhance understanding, inner peace and awareness. 

 

Vision 2:

 

One day a small boy heard the most calming voice that he had ever heard speaking to his mother.  He walked into the room to see who it was; as he saw the elder for the first time, Joshua saw something fulfilling in him, and instantly liked him. From that first moment their spirits recognised one another and connected.

 

The rabbi was speaking to Mary about Joshua starting school to learn to read, write and study the Torah. Mary was keen for her son to have every opportunity. The rabbi was part of another group of elders, including Eleanor, who co-founded a Sunday school. (See the previous vision about young Joshua, where I introduce you to his Sunday school teacher, Eleanor.)

 

It began just one day a week, which increased over time and led to something even greater, as you’ll see in a later book.  Nevertheless, young Joshua experienced heartfelt joy every time his teacher spoke to him, and he was content enough to sit quietly to listen to him speaking to others.

 

Divine hope and conclusion:

 

After the resurrection Christ returned to see his beloved rabbi because he loved him very much; and as previously mentioned, they shared a very specific piece of knowledge about a divine hope which we all have in common from the Creator. I hope to share more on this soon. (Please see references below for previous related messages about Hope.)

 

The elder initially discovered the meaning of divine hope through his studies and deep critical thinking; he worked out what it was. In addition to his calling, it was his reason for making the pilgrimage to Israel, where he remained. 

 

In life he had his own distinct identity, but in the divine realm he was one of the oldest archangels. The Creator appointed him as one of the High Council Guardians at the Great Hall with a specific role in overseeing the seven divine principles of heaven. He features in Book 1; he is Archangel Oriel (Uriel). He was there at the gate and at the start of when I began tracing creation, giving me specific instructions, as you’ll see in Book 1. (As referenced in Book 1, members of the High Council Guardians are also archangels.)

 

In a later book, I hope to put a spotlight on the significance of the missing time (years) and what it actually means, as well as the connection to the term 'Rabbi'. The mystery of the missing years has crucial and key knowledge which will light up the way to the early forgotten history and all the way back to the Garden of Eden. 

 

Image: a pink rose in the sun is a symbol for gentleness, serene joy and appreciation for vibrant moments.

 

A guided message from the one Creator and the High Council Guardians at the Hall of God. 

 

By Essence Mera

© 2025 Creator, Creation and the Journey.

 

© 2025 M S Barbari, Essence Mera, Creator, Creation and the Journey. ‘All rights reserved”. Please contact founder via this website to seek permission before you copy or use any contents in this website for any reason. Exception is given in instances such as, if you share on social media for purposes of learning, then please clearly reference this website and founder as your source. Under no circumstances can you share anything from this website for any purpose which consists of surplus or profit making at any time. In such instances, please contact founder via this website to seek permission.

 

References:

 

If you’d like to buy a copy of my book, here are the links –

 

Book title: Creator, Creation and the Journey: Guardians of the Tree of Life. Book 1. 

 

From Amazon. Com— ebook or paperback

 

From Amazon co. uk— ebook or paperback

 

From Google play books- ebook

 

Related article where I introduce you to Eleanor, Joshua’s Sunday school teacher:

 

A vision about Christ‘s childhood: The essence of Destiny was in him–

 

English-

 

Hebrew-

 

Arabic-

 

 

The following are related messages about Hope: 

 

Hope-

 

A wish come true—

 

Hope and the Holy Light—

 

 
 
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