Walking with God: The Prophet Muhammad, peace be upon him, and the Creation Journey—
- Essence Mera
- 1 day ago
- 9 min read
Let those with faith remain faithful, as they are called to walk with God.
In divine guidance, as expressed in a previous article: Walking with Love and the Holy, I introduced the spiritual concept of walking with God. This theme unfolds how the three sacred Abrahamic figures and their traditions are connected to the Creation Journey, including the Creator’s Covenant with Abraham. As mentioned before, these holy ones began their walk long ago, and they continue it still.
As in my earlier article, I introduced them in the following order: Christ within the Holy Trinity, followed by the Prophet Muhammad, peace be upon him, and lastly Joshua of the Exodus.
This article now focuses on the Prophet Muhammad, peace be upon him, as one of the three sacred Abrahamic figures, and reveals his role in the overall Creation Journey.
Walking with God — and the Prophet Muhammad, peace be upon him:
In life, the Prophet Muhammad, peace be upon him, walked with God; in spirit, he continues to do so. In this article, you will see that those who are devoted to his teachings and remain faithful to the One Creator are called to walk the extra mile with him—together, in spiritual unity. Their journey leads onward towards the mountain of God, where they will meet the other Abrahamic traditions for a sacred gathering.
At this sacred gathering, the concept of Fulfilment will be realised, forming a significant part of the Creation Journey. There are more crucial things to add about Fulfilment, which I hope to share soon. (Please see below for a related article: Walking with God: The Holy Story of Christ and the Creation Journey.)
Revelation and Vision:
Consequently, our walk with God has led us to the Prophet Muhammad, peace be upon him. At the heart of his teachings is a core revelation that originates from the Creator and is protected by the overarching Guardian at the gate of the Garden of Eden. (See details below for Book 1 on this Guardian.)
Symbolically, this revelation reflects the image of a flaming, double‑edged sword—fire blazing outwards and pointing in every direction. At its essence, it can be expressed in one statement:
“To define the true nature of Spirit.”
There is no area of our lives—neither our mindset nor our conduct—to which this statement does not apply. The most effective way to embody it is to go within to cultivate a unity of spirit and body. Through daily reflection, we assess our actions and ask: Have I lived, acted, felt, thought, heard, received, spoken, and walked in alignment with the true nature of Spirit?
Through this statement, we can also find unity with the other Abrahamic traditions, for its spiritual meaning is universal—much like the sword of fire pointing in all directions. I hope to share more on this soon.
The One Creator moves in mysterious ways, unfolding hidden aspects of the Creation Journey through this core revelation. From this revelation emerge three principal expressions of divine knowledge. These belong to God and conveyed through the Prophet Muhammad, peace be upon him. They are the Black Stone in Mecca, the concept of the Sacred and Faithful Man, and Walking with God and the Faithful. Their meaning is explained below.
It is particularly through the concept of Walking with God that we take the core revelation statement with us, enabling us to find our central unity with the other Abrahamic traditions, the Creation Journey, and the Creator’s covenant with Abraham.
The Black Stone in Mecca:
The Black Stone reads and reveals the true nature of the spirit and the essence of all who touch this sacred stone. Its power comes from the one Creator. There is a story attached to this concept—one that will unfold gradually throughout the journey.
In its origin, the one Creator sealed the stone with the first request ever received by God, together with the promise the Creator gave in response to that request. The asking belongs to an essence that has accepted a destiny unlike anything else imaginable—a destiny that can only be fully discovered later in the journey. Symbolically, the stone resides at the cornerstone of Mecca.
There is a deeper connection between the Black Stone, the Black Rose, and the lost Kingdom of the Black Rose. More will be revealed later in the journey. (Please see the related articles below.)
Within this journey, the Black Stone functions not only as a sacred object, but also as a witness to a sealed promise of the One Creator. Its meaning will continue to unfold through the journey.”
A Sacred and Faithful Man:
The One Creator chose Muhammad, peace be upon him, because he was the epitome of a sacred and faithful man—someone whom God could trust. He possessed many wonderful qualities, for he was truly good and exemplified the core revelation through his life.
Muhammed, peace be upon him, was loving and caring toward his fellow beings, animals, and the elderly. He sought inspiration and lived by the example of the Holy Spirit. He held a deep reverence for the symbolic act of walking lightly and barefoot upon the Earth. He cherished the silence of nature, the sound of water, and the beauty of flowers and trees.
He held love for horses and being near water—rivers or oceans—finding joy in witnessing the sunlight bouncing and shimmering across its surface. Riding his horse near water refreshed his spirit, mind, and heart, and gave him clarity and a sense of freedom.
The Prophet Muhammad, peace be upon him, lived with such inner peace that radiated to all those he interacted with. He lived by the core revelation that his word was a reflection of the true nature of his spirit. Therefore, quietly before his evening prayers, he reflected on his day and questioned himself: Did I act truly? This was so that, when he prayed, he presented himself to the One Creator in the most honest manner. This formed his direct relationship with God and demonstrated, in its best form, that what we do is always between us and God.
These attributes revealed the true nature of his heart as spiritually golden and defined him, in every way, as a sacred and faithful man. Please see Book 1, where I first mention the Prophet Muhammad, peace be upon him.
In a later article, I hope to provide examples of how this Prophet lived out these attributes. As outlined below, under the heading “The Prophet Muhammad, peace be upon him, and the Creation Journey,” he exemplifies them through his decision not to cross the Land of God—an action he could have taken with ease. This choice was made in faithfulness to protecting the greater purpose of fulfilment as mentioned above.
Al Muslameen (Muslimeen):
Muhammad was also a warrior and an instinctive protector, entrusted with a mission from God. He called the faithful Al Muslameen, a term which expresses the standard of faithfulness the One Creator asked him to exemplify for all believers. This was a standard rooted in the devotion shown by Moses to the One Creator and reaffirmed through Muhammad, peace be upon him.
Accordingly, Muhammad, peace be upon him, proclaimed that whatever the Almighty God asked of them, the Faithful would strive to fulfil. For this reason, he called the believers Al Muslameen—“the Faithful.”
Later in the journey of the Al Muslameen, we come to understand more deeply what it means to be Faithful, and how this understanding connects directly to the story of the Black Stone and the wider Creation Journey.
Walking with God — and The Faithful (Al Muslameen):
Muhammad walked with God in body and continues to do so in Spirit. Every step he took was guided by a conscious awareness of walking with the Almighty, in unity with the Holy Spirit. This is where Muhammad’s journey connects with the other Abrahamic traditions. Here, the faithful are called to walk with the Prophet—peace be upon him—bearing the core revelation in spiritual unity. Together, they ascend towards the summit, meeting in the middle on the Mountain of God.
To meet one another on holy ground does not mean dimming one’s faith. Rather, it means bringing sacred unity to the revelations and principles, thereby illuminating the true nature of the Spirit on the Mountain of God.
The Prophet Muhammad, peace be upon him and The Creation Journey:
Later in the journey, we learn how the One Creator opened Muhammad’s eyes, allowing him to perceive the essence of the divine and the revelations that shaped the Creation Journey. For this reason, Muhammad did not enter the Land of God in body. Between Israel and Lebanon, and into parts of Syria, he deliberately pulled back and decreed to the faithful, “Yah Mus la meen,” drawing a clear and deliberate line he would not cross.
He did so because he understood the divine revelations given to him—revelations rooted in the Creator’s Covenant with Abraham and the unified call to walk towards the mountain of God for the fulfilment of the Creation Journey: to create heaven on Earth. (Please see below for previous related articles.)
Conclusion:
The life of Prophet Muhammad, peace be upon him, stands as a measure of faithfulness, lived through action and discipline. He was faithful and protective in his response to divine guidance and revelation, extending that protection towards all. He upheld the principle of not crossing the Land of God until the day of fulfilment. The harmony and true nature of his spirit defined him as the epitome of a sacred and faithful man.
In heaven, the Prophet Muhammad, peace be upon him, is an angelic being of divine light. I hope to share more soon.
Those who follow the message of the Prophet, peace be upon him, are called to walk the extra mile bringing with them the core revelation and continuing onward towards the mountain of God.
Let those with faith remain faithful, as they are called to walk with God.
As we continue on our path of Walking with God, the next revelation leads us to Joshua of the Exodus.
Author’s Note to Reader:
To clarify, the book series is not focused specifically on the Prophet Muhammad, peace be upon him; however, he does feature within it, as he is a crucial part of the overall Creation Journey, as noted above.
In my visions of the Prophet Muhammad, peace be upon him, I often saw him with his horse, near water.
In life, Muhammad possessed qualities that are both holy and angelic in nature. Many human beings, too, can embody one or both of these qualities to varying degrees. In a later article, I hope to explore this important topic further, with the aim of clarifying the distinctions between holy, and angelic qualities. Additionally, there are other type of qualities that I also intend to include.
The life of the Prophet, peace be upon him, will reveal key understandings connected to the Black Stone in Mecca, as well as revelations pointing toward something extraordinary, as you will see further along the journey.
To follow the Creation Journey, please begin with Book 1. Below, you will find links to previous related articles and to purchase a copy of the book.
Image: A pink rose symbolises a loving connection to the divine, purity, and grace.
A guided message from the One Creator; Guardian Van of the Temple of the Tree of Life; the High Council Guardians of the Great Hall; and the High Guardians of the Hall of God.
By Essence Mera
© 2026 Creator, Creation and the Journey.
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References:
Please see the related articles below, along with links to purchase a copy of Book 1 and begin your journey to the Garden of Eden.
Book 1:
Title: Creator, Creation and the Journey: Guardians of the Tree of Life. Book 1. By M.S Barbari.
From Amazon. Com— ebook or paperback
From Amazon co. uk— ebook or paperback
From Google play books- ebook
Related articles:
Title: Walking with God: The Holy Story of Christ and the Creation Journey—
English:
Hebrew:
Arabic:
Title: Walking With Love and the Holy—
English:
Hebrew:
Arabic:
Title: The Many Colours of Creation Fire: The connection Between Pollen and People—
English:
Hebrew:
Arabic:
The Kingdom of the one Creator—
English:
Hebrew:
Arabic:
Title: The Creator’s Covenant, Abraham and Masada—
English-
Hebrew-
Arabic-
Title: The Kingdom of Atlanta, Atlantans and the Picking of the Roses— in this article I briefly mentioned the black rose.
English:
Hebrew:
Arabic:
