Walking with G-d: Joshua of the Exodus and the Creation Journey. (Yehoshua)—
- Essence Mera
- 4 hours ago
- 13 min read
Introduction:
Walking with Love and the Holy refers to a previous article in which I introduced the spiritual concept of walking with G-d. This theme reveals how the three sacred Abrahamic figures and their traditions are connected to the Creation Journey, including the Creator’s covenant with Abraham. As mentioned previously, these holy ones began their walk long ago, and they continue it still today.
As in my earlier article, I introduced them in the following order: Christ within the Holy Trinity; then the Prophet Muhammad, peace be upon him; and lastly, Joshua of the Exodus.
As you will see below, Joshua’s walk calls for two things: the completion of the Exodus and spiritual unity with the other Abrahamic traditions. Together, these carry forward the core revelation outlined below.
In line with this theme of walking with G-d, and as mentioned previously, we return to the Garden of Eden by moving forward—simultaneously going back to the beginning. On this direct path, we reach Joshua (Yehoshua).
Therefore, this article introduces Joshua—Yehoshua in Hebrew—of the Exodus as one of the three sacred Abrahamic figures and reveals his role in the overall Creation Journey.
Background:
Hoshea means deliverance and was renamed Yehoshua by Moses (YHWH is salvation / the Lord saves). In English, his name is pronounced Joshua.
There is significant meaning in his name, which greatly reflects his journey. In that respect, this article will henceforth refer to him as Yehoshua, to honour his essence and original Hebrew meaning. As you shall see below, his name is highly symbolic of how his journey unfolded.
Furthermore, out of respect for the Jewish tradition central to the Exodus and to Yehoshua, I use the form “G‑d” in this article, though I write as someone outside the Jewish faith.
As a reminder, everything I share is drawn from my visions, traces, and guided knowledge received from the One Creator and the Guardians.
About Yehoshua:
Yehoshua of the Exodus has a story unlike any other; through him, we learn hidden divine knowledge about the One Creator, the Exodus, and the Creation Journey.
It is probably impossible to write one sentence about Yehoshua without each meaning giving us a revelation of some kind.
Yehoshua was holy by nature—a fearless warrior and intentional leader with a pure heart. His aura, like his eyes, shone like a diamond sun, emitting all the colours of light in every direction.
While Yehoshua possessed many admirable qualities, the One Creator chose and favoured him for a specific one: his kind heart. This gave him the ability to see the grace and dignity in everyone he encountered—friend or foe—Yehoshua saw their spirit first. His goodness was repeatedly tested in battle, where he could easily have been cruel, but instead chose restraint; he was of light and grace. His sword was wise and sharp, restrained and disciplined.
Through Yehoshua, we learn that kindness is not merely painted in words, but revealed through intention and action, born of the heart. Such intent is often expressed in silence, through the harmony of the moment. For this particular quality, the Most High saw and watched over him.
As you shall see below, a heart of such goodness goes hand in hand with the Ark of the Covenant, for one cannot exist without the other. While this is touched on here, it unfolds further in Book 2 as part of a wider vision.
Revelations and Vision:
Yehoshua repeatedly demonstrated his goodness to his people, and most graciously in battle.
Without realising it, he presented the same qualities at the most meaningful moment of his life—the Exodus and the Creation Journey—when he whispered a prayer.
It was on a special mountain that the Creator and Moses were bound in a forty‑day covenant with the Israelites, and Yehoshua, too, stood within this sacred interlock. He served as a guardian—not at the summit with them, but high enough to witness the pillar of Fire and some movements of divine activity.
His purity and heart spoke to him instinctively, and as he looked up, fixated on the great Fire, Yehoshua whispered a prayer. There was power and grace in his holy words, causing time to seem to slow, as if it had momentarily stopped. The One Creator on the mountain heard Yehoshua and, most profoundly, met his prayer. The exact details of what he whispered will be covered in Book 2, under the vision of the Ark of the Covenant. Nonetheless, at its essence, he prayed for everyone to be saved, and his prayer arose from a place of pure love.
The prayer spoken at that moment carried real power—so much so that it caused two profound things to occur.
Firstly, as a symbolic act meaningful to the Creation Journey, the Creator ordained that Yehoshua would be the first to enter the Promised Land, leading his people through it.
Secondly, in the presence of the One Creator and under Divine Law, Yehoshua’s prayer—together with his heart’s intent—did something extraordinary: it organically triggered the Fire to act.
The Power of the One Creator:
Before continuing with Yehoshua’s earthly leadership, it is necessary to pause and understand what was set in motion through the Ark itself.
As mentioned in the previous article, The Kingdom of the One Creator, Creation Fire is a combination of divine light. It forms part of the very spirit of the One Creator: the Holy Fire and the power of the Almighty G‑d.
This Fire is driven by Divine Law and Harmony—the will of G-d. Together, these elements drive the Creation Journey. In this way, Yehoshua’s prayer fell under both Divine Law and the will of G-d.
Subsequently, the Fire was naturally triggered, connecting Yehoshua, his people, and the Exodus to the Creation Journey. Furthermore, the words of his heart were sealed within the Ark of the Covenant, preserved as sacred testimony to the divine promise.
Naturally, we are all connected and en route to the destination of the Creation Journey—the Garden of Eden on Earth—and the way must unfold through life. Yehoshua’s prayer is part of that unfolding.
The Ark of the Covenant:
The prayer—through its intent, grace, and kindness—revealed that Yehoshua possessed the purest heart on that mountain, closest to G-d. As mentioned, this activated divine laws within the Fire and the will of G-d. In response, Creation was set into motion through the pillar of flames. From heaven above, forged in Fire, the purest and rarest golden stone—a diamond—descended and came to rest upon the mountaintop.
This is not to suggest that Moses did not possess a pure heart, who remains divinely chosen and revered, but rather to express the specific revelation shown to me, belonging to the One Creator.
While the One Creator already knew what would be, the will of the person and the harmony of events must still unravel organically. Nothing is ever set in stone. However, symbolically speaking, by divine laws and the Harmonic will of the One Creator, the prayer became the heart within the diamond. This means the Creator made Yehoshua’s prayer set in stone: it comes from pure goodness and, therefore, by the power of the Most High, it cannot be changed.
What occurred through the equation of the Ark was the embedding of the concept of Sum-Ra-I within it. Sum-Ra-I refers to a number of things, one of which is its role as an equation of connection to G‑d.
This concept is difficult to describe fully, as it requires its own separate introduction. Very briefly, however, it reflects how we can understand the connection between Yehoshua and the Exodus within an all‑tense reality with G-d. This understanding unfolds through the forty‑day interlock concept.
For an additional explanation of the all tense, please see Book 1. This theme, together with Sum-RA-I, will be explored further in Book 2 and developed throughout the journey as a whole.
Significantly, this reveals that through the precise and symbolic act of the Exodus, Yehoshua’s prayer for all people aligned both him and the Exodus itself with the forward movement of the Creation Journey. This is a journey of moving forward in order to return to the Garden of Eden. From this perspective, we come to understand that the Exodus is not yet complete, as it remains ongoing within the larger arc of the Creation Journey. This understanding forms part of a wider vision, which will be explored in Book 2.
Therefore, through Yehoshua, the Exodus is revealed as part of the Creation Journey, which continues to unfold.
Through this unfolding, we learn from Yehoshua how we can begin to understand more about the One Creator.
Yehoshua as a Sacred Person and a Leader:
Yehoshua had a natural presence and was the epitome of an extraordinary leader—embodying sacred strength, humility, and dignity, qualities aligned with the spiritual concept of the Sacred Masculine.
Much of his limited spare time was spent turned inward, in solitude. He sought moments of stillness and silence, which he found in simple practices such as writing and walking, and especially in the early mornings, when he cherished watching the sun rise. These moments brought him joy and helped him connect more deeply with his heart and spirit, refreshing his mind and renewing his energy.
Such moments provided the holy and spiritual nourishment he deeply craved. While they were few, he did his best to protect them, as they provided balance between himself and his responsibilities.
This was because he was a leader to whom his people came for guidance and confirmation. Given the conditions of the Exodus, there was always something unfolding and demanding his attention. Yet, despite the immense pressures he carried, he remained patient, listened carefully, and sought solutions. It was for this reason that he protected his early mornings; even so, he remained wholly devoted to his people, the Exodus, and the Journey.
He placed the will of G-d before his own, while at the same time remaining true to his inner nature. Yehoshua did not seek battle or conflict; in his essence, he was drawn to the peacefulness of nature. What he witnessed throughout the Exodus strengthened his faith time and time again. Therefore, whatever Moses or the One Creator asked of him, he accepted with love and a deep sense of honour.
After his prayer on the Mountain, Yehoshua’s life was profoundly changed.
Revelation and Vision:
One early morning, while Yehoshua was still sleeping, the ethereal wind, bearing the Breath and Spirit of the Almighty, found him. Light showers began to fall, and drops of divine water touched his face. He heard a voice calling him: “Yehoshua, wake up.” The One Creator opened his eyes.
The rest of this vision will unfold throughout the Journey, where we learn between past and present through Yehoshua. Within an all-encompassing tense, the One Creator walks among the people.
Yehoshua’s transformation by the divine was extraordinary. His prayer aligned with the will of G-d and, through the Fire, set in motion something beyond imagination. What unfolded thereafter reveals that Yehoshua’s essence became One with the Creator in purpose and calling. As a result, his own journey became entwined not only with the completion of the Exodus, but also with the wider context of the Creator’s Covenant with Abraham and the Creation Journey.
Together, these elements lead us to Yehoshua’s revelation.
Yehoshua’s revelation:
As touched on above, Yehoshua did not seek conflict, yet leading into battle was part of his calling. He led and fought with a lion’s heart. In Oneness with G‑d, he was rooted in kind‑heartedness, mercy, bravery, and fearless, gallant courage. Time and time again, these qualities shone through.
His words proved sharper than his sword. This question lay at the heart of his revelation—one he asked time and again—and it can be expressed in a single statement:
“Will you live with us in peace?”
His spirit perceived grace and dignity before all else, and his kind heart extended mercy at every opportunity. Through his transformation, he carried divine authority. Each time he asked that question, his spirit and heart yearned for a “yes,” revealing the essence of his nature, rooted in divine goodness.
His extraordinary story continues to unfold through the Journey.
Creation Journey: Yehoshua, the River and the Eden Sea:
The Creation Journey is a River flowing toward the Sea of Eden. Set in motion by the One Creator at the beginning of Creation, this River moves forward while simultaneously returning—back to the Garden of Eden and to the origin of all things. (Please see the related earlier article below: The Kingdom of the One Creator.)
Yehoshua and the Exodus are aligned with this forward movement—the River of the Creation Journey—through the power of his prayer on the mountain with G-d. Being one with the Creator, Yehoshua exists within an all‑tense reality. In this state, past, present, and future converge. As a result, Yehoshua and the Exodus are all moving within the same River and towards the same destination.
This reveals that the Promised Land holds a symbolic connection to the greater Journey of manifesting heaven on Earth. In this movement, Yehoshua and the Exodus flow like the River itself—advancing forward while returning towards the Eden Sea, in unity with the Creation Journey. This understanding further reveals the power of prayer and reinforces the divine revelation that the Exodus is not yet complete. (Please see Author’s Note to the reader below for related details.)
Walking with G-d: Yehoshua (Joshua) of the Exodus and the Creation Journey:
The Ark of the Covenant reveals that Yehoshua and his people are not whole without one another. They are interlocked in a forty‑day covenant that spans across all tenses of existence—the Exodus.
As mentioned, Yehoshua is one with the Creator, and through this unity he becomes part of the Ark’s sacred reality.
The Exodus emerged from the Creator’s Covenant with Abraham, which itself arose from the Creation Journey. At the heart of this journey lies the unity of the three Abrahamic traditions.
The Exodus has journeyed—and continues to journey—from past to present, yet it is not complete. This is because it is inseparable from the Creation Journey, the Creator’s covenant with Abraham and the other Abrahamic traditions.
As mentioned in a previous article, unity among the Abrahamic traditions does not mean dimming or changing individual traditions, but rather defining unity through shared core revelations.
This is why the Exodus remains unfinished.
Here, we discover that Yehoshua is calling his people to complete the Exodus: to gather and walk the extra mile in spiritual unity with him, towards the Mountain of G‑d.
They are to carry with them the core revelation expressed in the question, “Will you live with us in peace?” This is brought into Sacred Fulfilment alongside the other Abrahamic traditions within the Creation Journey. (Please see the previous related articles for this theme: Walking with G-d.)
In this way, together, they complete the Exodus.
Conclusion:
His name, Yehoshua, is true to its meaning and to his very essence: YHWH is salvation. His aura, like his eyes, is the diamond sun, extending the full spectrum of light in every direction.
As you can see, it is nearly impossible to speak of Yehoshua without every sentence revealing divine knowledge, nor is it possible to separate him from his people. He finds them and leads them back from wherever they are.
From past to present, he calls them to gather. They will ascend to the Mountain of G-d, and they will be many. It will be asked, “Who are they?”
Yehoshua will respond and declare, “They are the Yehudim — the Children of Israel.”
Author’s Note to Reader:
For fuller context, this article should be read alongside the first three articles: Walking with Love and the Holy; The Holy Story of Christ; and The Prophet Muhammad, peace be upon him (see references below).
As the journey unfolds, we learn much more about Yehoshua and his connection to the Ark. The passages above are small snippets drawn from a greater whole. They introduce complex spiritual concepts in a brief form, yet they belong to far wider visions. Though concise, these passages carry deeper meanings and are connected to the old universe as well as the earliest period of Earth’s history—connections that will become clearer as the journey continues.
Later in the journey, we discover how Yehoshua embodies the concept of the Father according to the earliest traditions—those that predate the Abrahamic framework. The deeper meaning of this understanding will begin to unfold in Book 2.
The vision of Yehoshua on the mountain with G-d and Moses, together with his people interlocked within a forty-day covenant, begins to unfold in Book 2. Where the sacred concept of forty days will also begin to unravel.
Every so often, Yehoshua paused for brief moments to watch the sky. In time, I hope to share a vision of how he spiritually connected to the first morning of the Exodus sky.
In Book 1, I introduced the movement—the River of the Creation Journey—as the idea that we move forward in order to return to the beginning of Creation, a theme explored both here and in my earlier writings. Building on this foundation, I now intend to expand the theme further by exploring how it relates to the other two sacred Abrahamic traditions and to the divine promise embodied in the concept of the Promised Land.
The points above belong to a wider understanding that I hope to develop further. When approached at a spiritual level, this understanding reflects a unifying thread that leads back to the Creator’s covenant with Abraham and the ongoing Creation Journey.
As I conclude the theme of Walking with G-d across the three Abrahamic traditions, I intend to follow this work with a unified conclusion that brings all three traditions together. I also intend to follow this with an exploration of Lucifer and the Creation Journey.
Image: A deep red rose, embodying the sun, symbolises courage, a pure heart, and forever love.
A guided message from the One Creator, the High Council Guardians of the Great Hall, and the High Guardians of the Hall of G-d.
By Essence Mera
© 2026 Creator, Creation and the Journey.
© 2019–2026 M. S. Barbari, Essence Mera, Creator, Creation, and the Journey. All rights reserved. Please contact the founder/owner via this website to seek permission before copying, reshaping, or using any content from this website for any reason. An exception is granted in instances such as sharing on social media for learning purposes; however, you must clearly reference this website and the founder as your source. Under no circumstances may you share anything from this website or its related social media platforms for any purpose involving surplus or profit-making at any time. In such instances, please contact the author via this website to seek permission.
References:
Please see the related articles below, along with links to purchase a copy of Book 1 and begin your journey to the Garden of Eden.
Book 1:
Title: Creator, Creation and the Journey: Guardians of the Tree of Life. Book 1. By M.S Barbari.
From Amazon. Com— ebook or paperback
From Amazon co. uk— ebook or paperback
From Google play books- ebook
Related articles:
Title: Walking With Love and the Holy—
English:
Hebrew:
Arabic:
Title: Walking with G-d: The Holy Story of Christ and the Creation Journey—
English:
Hebrew:
Arabic:
Title: Walking with G-d: The Prophet Muhammad, peace be upon him, and the Creation Journey—
English:
Arabic:
Hebrew:
https://www.creatorcreationthejourney.com/he/post/הליכה-עם-אלוהים-הנביא-מוחמד-עליו-השלום-ומסע-הבריאה
The Kingdom of the one Creator—
English:
Hebrew:
Arabic:
Title: The Creator’s Covenant, Abraham and Masada—
English:
Hebrew:
Arabic:
